{"id":4463,"date":"2020-02-19T00:12:18","date_gmt":"2020-02-18T21:12:18","guid":{"rendered":"http:\/\/www.mbirekul.com\/?p=4463"},"modified":"2020-02-23T05:19:19","modified_gmt":"2020-02-23T02:19:19","slug":"bilge-tonyukuk","status":"publish","type":"post","link":"https:\/\/www.mbirekul.com\/?p=4463","title":{"rendered":"Bilge Tonyukuk"},"content":{"rendered":"\n
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\n \n \n \n  \n \n \n \n  <\/strong>\n <\/strong><\/strong>\n  <\/strong>\n Tonyukuk (\u2026..-726)<\/strong>\n \n \n \n Ad\u0131 bilinen ilk T\u00fcrk yazar ve\n tarih\u00e7isidir. G\u00f6kt\u00fcrk Devleti\u2019nin kurucusu \u0130lteri\u015f Kutlug Ka\u011fan<\/strong><\/a> ba\u015fta olmak \u00fczere Kapa\u011fan Ka\u011fan<\/strong><\/a> ve Bilge Ka\u011fan<\/strong><\/a>\u2019a dan\u0131\u015fmanl\u0131k yapm\u0131\u015f, meclis ba\u015fkanl\u0131klar\u0131n\u0131\n y\u00fcr\u00fctm\u00fc\u015ft\u00fcr.\n Tonyukuk\u2019un, kendi ad\u0131na\n diktirdi\u011fi kitabesinden; G\u00f6kt\u00fcrkler, Juan Juan Devleti\u2019nin elinde esir\n iken do\u011fdu\u011fu anla\u015f\u0131l\u0131yor. Esaretten Kutlug Ka\u011fan ile birlikte kurtulmu\u015f\n ve G\u00f6kt\u00fcrk Devleti\u2019nin kurulu\u015funda g\u00f6rev alm\u0131\u015ft\u0131r.\n Bilge Ka\u011fan\u2019a vezirlik yapman\u0131n\n yan\u0131 s\u0131ra, ona k\u0131z\u0131n\u0131 vererek kay\u0131npederi<\/strong> de oldu.\n \u0130yi bir stratejist ve taktik\n ustas\u0131 olmas\u0131ndan \u00f6t\u00fcr\u00fc, bat\u0131l\u0131 T\u00fcrkologlar onun i\u00e7in \u201cT\u00fcrkler\u2019in\n Bismarc\u2019\u0131\u201d ifadesini kullan\u0131r.\n Do\u011fum tarihi bilinmese de,\n Tonyukuk\u2019un \u00f6l\u00fcm\u00fc 726 y\u0131l\u0131na rastlar. Tonyukuk\u2019un hat\u0131ras\u0131, \u00f6l\u00fcm\u00fcnden\n sonra Bilge Ka\u011fan taraf\u0131ndan Bain-Cokto<\/strong> adl\u0131 mevkide\n ya\u015fat\u0131ld\u0131.\n  \n  \n  \n                           <\/strong>Ta\u015f\u0131\n Dillendiren T\u00fcrk: Tonyukuk<\/strong>\n \u0130brahim\n ATABEY\n  <\/strong>\n         \u00d6z\n i\u00e7i ta\u015f\u0131n tutm\u0131\u015fteg biz. Yuyka erkli tupulgal\u0131 ucuz ermi\u015f,\n yin\u00e7eerklig\u00fczgeli ucuz. Yuyka kal\u0131n bolsartupulguluk alp ermi\u015f. Ying\u00e7e\n yo\u011fun bolsar\u00fczg\u00fcl\u00fck alp ermi\u015f.1<\/em>\n (Bilge\n Tonyukuk)\n  \n         Bilge\n Tonyukuk, sekizinci y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, kendisini T\u00fcrk milletine hesap\n verme ve gelece\u011fi bilgilendirme konusunda sorumlu g\u00f6r\u00fcr. \u0130\u00e7inde do\u011fup\n b\u00fcy\u00fcd\u00fc\u011f\u00fc ve esaret hayat\u0131 ya\u015fad\u0131\u011f\u0131, \u0130lteri\u015f Ka\u011fan\u2019la birlikte\n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi verdi\u011fi \u00c7in\u2019de de g\u00f6rd\u00fc\u011f\u00fc yaz\u0131l\u0131 ta\u015f dikme\n gelene\u011finin T\u00fcrk\u00e7edeki ilk \u00f6nemli \u00f6rne\u011fini meydana getirir. Nitekim ilk\n c\u00fcmlesi de bunu do\u011frulamaktad\u0131r: Bilge Tonyukuk ben \u00f6z\u00fcm\n Tabga\u00e7 ilinge k\u0131l\u0131nd\u0131m<\/em>(Bilge Tonyukuk ben kendim \u00c7in ilinde\n k\u0131l\u0131nd\u0131m.).2 Arkas\u0131ndan hemen konuya girer; zaman dar, malzeme\n k\u0131s\u0131tl\u0131d\u0131r ve s\u00f6z uzat\u0131lmaya gelmez: T\u00fcrk budun Tabga\u00e7ka k\u00f6r\u00fcr\n erti<\/em>(T\u00fcrk milleti \u00c7in\u2019e tabi idi.). \u00d6nce sonucu s\u00f6yler ve sebebini\n de ekler: Kan\u0131n kodup Tabga\u00e7ka yana i\u00e7ikdi<\/em>(Han\u0131n\u0131 b\u0131rak\u0131p\n \u00c7in\u2019e tekrar teslim oldu.).Tonyukuk, hem \u015fahs\u0131n\u0131n hem milletinin\n birikimiyle T\u00fcrklerde mill\u00ee varl\u0131\u011f\u0131n g\u00fc\u00e7l\u00fc devlet adam\u0131, han, ka\u011fan\u0131n\n varl\u0131\u011f\u0131yla m\u00fcmk\u00fcn olabilece\u011fini ve s\u00fcrd\u00fcr\u00fclebilece\u011fini a\u00e7\u0131k\u00e7a ifade\n eder. \u00dcstelik ka\u011fan\u0131n yoklu\u011fu ve esarete d\u00fc\u015fmenin hesab\u0131n\u0131n Tanr\u0131\n taraf\u0131ndan sorulaca\u011f\u0131n\u0131 da ekler: Tengri anca timi\u015f erin\u00e7: Kan\n birtim, kan\u0131ng\u0131n kodup i\u00e7ikding<\/em>(Tanr\u0131 \u015f\u00f6yle demi\u015ftir: Han verdim,\n han\u0131n\u0131 b\u0131rak\u0131p teslim oldun.). Tanr\u0131 sadece hesap sormakla kalmam\u0131\u015f,\n ayn\u0131 zamanda cezaland\u0131rm\u0131\u015ft\u0131r: \u0130\u00e7ikd\u00fck \u00fc\u00e7\u00fcn Tengri \u00f6l\u00fctmi\u015f\n erin\u00e7. T\u00fcrk budun \u00f6lti, alk\u0131nd\u0131, yok bold\u0131<\/em>(Teslim oldu\u011fun i\u00e7in\n Tanr\u0131 \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr. T\u00fcrk milleti \u00f6ld\u00fc, mahvoldu.).\n          \n         Ne\n kadar y\u00fcksek bir devlet gelene\u011fine sahip bir millete mensup olduklar\u0131n\u0131\n kendi halk\u0131na anlatmak i\u00e7in \u00e7\u0131rp\u0131nan ve vezirli\u011fini yapt\u0131\u011f\u0131 ka\u011fanlara\n da bu bilinci a\u015f\u0131layan Bilge Tonyukuk, ayn\u0131 zamanda yarat\u0131c\u0131n\u0131n\n bulundu\u011funa inanmaktad\u0131r. Bunu, son noktada yarg\u0131lay\u0131c\u0131n\u0131n Tanr\u0131\n oldu\u011funu s\u00f6ylemesinden anlamak m\u00fcmk\u00fcnd\u00fcr. Tanr\u0131, hem yol g\u00f6stermekte\n hem hesap sormakta hem de yarg\u0131lay\u0131p cezaland\u0131rmaktad\u0131r: S\u00fcsi\n \u00fc\u00e7 bing ermi\u015f. Biz iki bingertimiz.S\u00fcng\u00fc\u015fdimiz. Tengri yarl\u0131kad\u0131,\n yanyd\u0131m\u0131z, \u00f6g\u00fczket\u00fc\u015fdi<\/em>. (Askeri \u00fc\u00e7 bin imi\u015f. Biz iki bin idik.\n Sava\u015ft\u0131k. Tanr\u0131 l\u00fctfetti, da\u011f\u0131tt\u0131k, nehire d\u00fc\u015ft\u00fc.).\n          \n         Tonyukuk,\n ayn\u0131 zamanda damad\u0131 olan Bilge Ka\u011fan ile G\u00f6k Tanr\u0131 dini ve Budizm\n konusunda tart\u0131\u015fm\u0131\u015f, onun Budizm\u2019i kabul edip b\u00fct\u00fcn\u00fcyle yerle\u015fik hayata\n ge\u00e7me fikrine \u015fiddetle kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Tonyukuk\u2019a g\u00f6re say\u0131lar\u0131\n yeterince art\u0131ncaya kadar T\u00fcrkler, tam olarak yerle\u015fik hayata\n ge\u00e7memeli, sald\u0131r\u0131lara kar\u015f\u0131 her an harekete haz\u0131r olmal\u0131yd\u0131. Budizm,\n T\u00fcrklerin hareket kabiliyetini yok eder, sava\u015f\u00e7\u0131 ruhunu \u00f6ld\u00fcr\u00fcrd\u00fc.\n Bunu, Budizm\u2019i ve \u00c7in\u2019i \u00e7ok iyi tan\u0131mas\u0131na, bilgelik ve tecr\u00fcbesine\n dayanarak s\u00f6yl\u00fcyordu. \n          \n         S\u0131n\u0131rl\u0131\n bir malzeme olan ta\u015f s\u00fctun \u00fczerine bunca bilginin, tecr\u00fcbenin, millete\n mensup olma ve devlet kurma bilincinin aktar\u0131lmas\u0131, ancak y\u00fcksek\n d\u00fczeyde bir ifade g\u00fcc\u00fcne sahip bir dille m\u00fcmk\u00fcn olurdu. Tonyukuk, bunun\n bildi\u011fimiz ilk \u00f6rne\u011fini ortaya koymu\u015ftur. Bu kadar \u00fcst d\u00fczeyde bir\n kendini ifade etme iste\u011fi ve bilinci, sadece ta\u015f \u00fczerine aktar\u0131lm\u0131\u015f\n olsa bile T\u00fcrk milletinin maddi ve manevi d\u00fcnyadaki yerini g\u00f6stermede\n yeterli say\u0131labilirdi ama ara\u015ft\u0131rma ve incelemeler, ba\u015fka unsurlar\u0131n da\n bulundu\u011funu g\u00f6sterdi. Nitekim T\u00fcrklerin \u00f6nemli devlet\n te\u015fkilatlanmalar\u0131ndan birinin merkezi konumundaki bug\u00fcnk\u00fc\n Mo\u011folistan\u2019da, T\u00fcrk dili ve k\u00fclt\u00fcr\u00fcne ait yadig\u00e2rlar pe\u015f pe\u015fe g\u00fcny\u00fcz\u00fcne\n \u00e7\u0131kar\u0131lmaktad\u0131r.\n          \n         Bu\n \u00e7al\u0131\u015fmalar\u0131n en \u00f6nemlilerinden biri, Prof. Dr. Ahmet Ta\u015fa\u011f\u0131l\u2019\u0131n\n ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131, b\u00fcnyesinde T\u00fcrkiye ve Mo\u011folistan\u2019dan tarih\u00e7i ve\n arkeologlar\u0131n yer ald\u0131\u011f\u0131 kaz\u0131 ekibi taraf\u0131ndan Tonyukuk Yaz\u0131t\u0131 ve\n \u00e7evresinde yap\u0131lmaktad\u0131r. T\u00fcrkiye\u2019nin yurt d\u0131\u015f\u0131nda dil, k\u00fclt\u00fcr ve\n bay\u0131nd\u0131rl\u0131k gibi alanlarda faaliyet g\u00f6steren b\u00fcy\u00fck kurulu\u015flar\u0131ndan olan\n T\u0130KA (T\u00fcrk \u0130\u015fbirli\u011fi ve Koordinasyon Ajans\u0131) bu kaz\u0131lar\u0131\n yapt\u0131rmaktad\u0131r. Kaz\u0131lar bittikten sonra Tonyukuk Yaz\u0131t\u0131 ve etraf\u0131 daha\n kapsaml\u0131 bir \u015fekilde ara\u015ft\u0131rma ve gezi alan\u0131 h\u00e2line getirilecek,\n kurulacak m\u00fcze ile de Yaz\u0131t ve di\u011fer eserler koruma alt\u0131na al\u0131narak\n ziyarete a\u00e7\u0131lacakt\u0131r.\n          \n         S\u00fcre\u00e7,\n T\u00fcrkiye ile Mo\u011folistan aras\u0131nda 1994\u2019te imzalanan MOTAP\n (Mo\u011folistan\u2019daki T\u00fcrk An\u0131tlar\u0131 Projesi) ile ba\u015flam\u0131\u015f; Orhun Vadisi ve\n Tonyukuk B\u00f6lgesi\u2019nin Mo\u011folistan H\u00fck\u00fbmeti taraf\u0131ndan 2002\u2019de sit alan\u0131\n ilan edilmesi ve her iki b\u00f6lgenin 2004\u2019te UNESCO D\u00fcnya Miras\u0131\n Listesi\u2019ne al\u0131nmas\u0131yla devam etmi\u015f ve 2015\u2019te Mo\u011folistan\u2019daki T\u00fcrk\n D\u00f6nemine Ait K\u00fclt\u00fcrel Miras\u0131n Korunmas\u0131na Y\u00f6nelik \u0130\u015fbirli\u011fi Hakk\u0131nda\n \u0130yi Niyet Anla\u015fmas\u0131\u2019n\u0131n T\u0130KA ve Mo\u011fol makamlar\u0131 aras\u0131nda imzalanmas\u0131yla\n h\u0131zlanm\u0131\u015ft\u0131r.\n          \n         T\u0130KA,\n 02-05 Eyl\u00fcl 2015 tarihlerinde,Tonyukuk Yaz\u0131t\u0131 ve \u00e7evresindeki kaz\u0131lar\u0131n\n incelenmesi ve tan\u0131t\u0131m\u0131 amac\u0131yla bas\u0131n yay\u0131n organlar\u0131n\u0131n\n temsilcileriyle Mo\u011folistan\u2019a, Tonyukuk Yaz\u0131t\u0131\u2019na bir gezi d\u00fczenledi.\n T\u00fcrk Yurdu temsilcisi olarak kat\u0131ld\u0131\u011f\u0131m\u0131z bu gezide, Ba\u015fkent\n Ulanbator\u2019a 58 km uzakl\u0131ktaki Tonyukuk Yaz\u0131t\u0131\u2019n\u0131n yaln\u0131z olmad\u0131\u011f\u0131n\u0131;\n bark\u0131yla, tu\u011fla d\u00f6\u015fenmi\u015f t\u00f6ren alan\u0131yla, balballar\u0131yla, \u00fczeri i\u015flemeli\n sunak ta\u015flar\u0131yla, k\u00fcnkleriyle ve yak\u0131n zamanda Prof. Dr. Ahmet\n Ta\u015fa\u011f\u0131l\u2019\u0131n a\u00e7\u0131klayaca\u011f\u0131 di\u011fer \u00f6nemli buluntularla bir b\u00fct\u00fcnl\u00fck arz\n etti\u011fini g\u00f6rd\u00fck. Tonyukuk tam olarak yerle\u015fik hayata ge\u00e7meye kar\u015f\u0131\n \u00e7\u0131km\u0131\u015ft\u0131 ama dikti\u011fi Yaz\u0131t\u2019\u0131n etraf\u0131ndakilere bak\u0131l\u0131rsa her an g\u00f6\u00e7meye\n haz\u0131r bir halk\u0131 ve elleri tetikte bir orduyu, bir devlet\n te\u015fkilatlanmas\u0131 i\u00e7inde bir merkezde ya\u015fatma becerisini g\u00f6stermi\u015fti.\n          \n         Bu\n gezide sadece Tonyukuk Yaz\u0131t\u0131\u2019n\u0131 g\u00f6r\u00fcp inceleme imk\u00e2n\u0131m\u0131z oldu.\n Tonyukuk Yaz\u0131t\u0131, Mo\u011folistan\u2019\u0131n Bayan Tsogt b\u00f6lgesinde; K\u00f6l Tigin ve\n Bilge Ka\u011fan Yaz\u0131tlar\u0131 ise H\u00f6\u015f\u00f6\u00f6 Tsaydam b\u00f6lgesindedir. \u0130ki b\u00f6lge\n aras\u0131ndaki mesafe 400 km civar\u0131ndad\u0131r. Bu uzakl\u0131\u011fa ra\u011fmen \u00fc\u00e7 yaz\u0131t da\n \u201cOrhon Yaz\u0131tlar\u0131\u201d ad\u0131yla an\u0131l\u0131r. Bunun sebebi, yaz\u0131l\u0131\u015f tarihlerinin\n birbirine \u00e7ok yak\u0131n olmas\u0131 (Tonyukuk 726, K\u00f6l Tigin 734, Bilge Ka\u011fan\n 735) ve konu olarak birbirini tamamlamas\u0131d\u0131r.\n          \n         Ulanbator-\u00d6nd\u00f6rhaan\n yolunun 47. kilometresinden sonra 11 km i\u00e7eride kalan Tonyukuk\u2019a\n ula\u015fmak i\u00e7in ge\u00e7ilmesi gereken toprak yol, 2014\u2019te T\u00fcrkiye (T\u0130KA)\n taraf\u0131ndan beton asfalt olarak yap\u0131lm\u0131\u015f ve \u201cTonyukuk Karayolu\u201d olarak\n adland\u0131r\u0131lm\u0131\u015ft\u0131r. Bu yolun, Mo\u011folistan\u2019da bug\u00fcne kadar yap\u0131lm\u0131\u015f en\n kaliteli yol oldu\u011funu bizzat Mo\u011follar ifade ediyor.\n          \n         Mo\u011folistan\u2019\u0131n\n T\u00fcrkiye\u2019nin iki kat\u0131 b\u00fcy\u00fckl\u00fckte y\u00fcz\u00f6l\u00e7\u00fcm\u00fcne fakat \u00fc\u00e7 milyona yak\u0131n\n n\u00fcfusa sahip oldu\u011fu, bu n\u00fcfusun yar\u0131s\u0131n\u0131n da ba\u015fkent Ulanbator\u2019da\n ya\u015fad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, \u00fclkenin \u00e7ok geni\u015f, \u0131s\u0131s\u0131z bir araziye sahip\n oldu\u011fu anla\u015f\u0131l\u0131r. Bu \u0131ss\u0131z ve yemye\u015fil d\u00fczl\u00fcklerde otlayan b\u00fcy\u00fck koyun,\n s\u0131\u011f\u0131r ve at s\u00fcr\u00fcleri; bu topraklarda vaktiyle at s\u00fcrm\u00fc\u015f, k\u0131l\u0131\u00e7\n sallam\u0131\u015f, h\u00fck\u00fcmran olmu\u015f atalar\u0131m\u0131z\u0131n nas\u0131l bir hayat\n s\u00fcrd\u00fcklerikonusunda \u00e7a\u011fr\u0131\u015f\u0131mlar yapt\u0131r\u0131yor. Bunlara a\u011f\u0131r k\u0131\u015f \u015fartlar\u0131\n da eklendi\u011finde, bunca zorlu\u011fun ortas\u0131nda olu\u015fturulmu\u015f dil, k\u00fclt\u00fcr ve\n medeniyet unsurlar\u0131n\u0131n \u00f6nemi bir kez daha anla\u015f\u0131l\u0131yor. Bu unsurlar\u0131n\n fark\u0131nda olduklar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, Mo\u011folistan\u2019da g\u00f6rev yapan T\u0130KA Ba\u015fkan\u0131\n ve Ba\u015fkan Yard\u0131mc\u0131s\u0131 ile Mo\u011folistan B\u00fcy\u00fckel\u00e7imizin gayretli \u00e7al\u0131\u015fmalar\u0131\n ve T\u00fcrkl\u00fck konusundaki hassasiyetleri bize g\u00fcven verdi.\n          \n          \n         [1]\n Kendi i\u00e7i d\u0131\u015ftan tutulmu\u015f gibiyiz. Yufka olan\u0131n delinmesi kolay imi\u015f,\n ince olan\u0131 k\u0131rmak kolay. Yufka kal\u0131n olsa delinmesi zor imi\u015f. \u0130nce\n yo\u011fun olsa k\u0131rmak zor imi\u015f.\n         [1]Bilge\n Tonyukuk\u2019unbu yaz\u0131daki c\u00fcmleleri \u015fu eserden al\u0131nm\u0131\u015ft\u0131r: M. Ergin, 2004, Orhun\n Abideleri<\/em>, Bo\u011fazi\u00e7i Yay., \u0130st.\n  <\/strong>\n  <\/strong>\n  \n  \n \n \n \n  <\/strong>\n  <\/strong>\n TONYUKUK YAZITI<\/strong>\n B\u0130R\u0130NC\u0130 TA\u015e (Bat\u0131 Cephesi)
\n <\/strong>Ben Bilge Tonyukuk’um. \u00c7in\n \u00fclkesinde do\u011fdum. T\u00fcrk milleti \u00c7in’de tutsak idi. T\u00fcrk milleti han\u0131n\u0131\n bulmay\u0131nca \u00c7in’den ayr\u0131ld\u0131, han sahibi oldu. Han\u0131n\u0131 b\u0131rak\u0131p yine \u00c7in’e\n tutsak d\u00fc\u015ft\u00fc. Tanr\u0131 \u015f\u00f6yle demi\u015f: Han verdim, han\u0131n\u0131 b\u0131rak\u0131p tutsak\n d\u00fc\u015ft\u00fcn. Tutsak d\u00fc\u015ft\u00fc\u011f\u00fcn i\u00e7in Tanr\u0131 \u00f6ld\u00fcrd\u00fc. T\u00fcrk milleti \u00f6ld\u00fc, bitti,\n yok oldu. T\u00fcrk S\u0131r milletinin yerinde boy kalmad\u0131.\n Ormanda, d\u0131\u015far\u0131da kalm\u0131\u015f olanlar\n toplan\u0131p yedi y\u00fcz er oldular. \u0130ki b\u00f6l\u00fc\u011f\u00fc atl\u0131 idi, bir b\u00f6l\u00fc\u011f\u00fc yaya idi.\n Yedi y\u00fcz ki\u015fiyi idare edenlerin b\u00fcy\u00fc\u011f\u00fc \u015fad idi; dan\u0131\u015fman ol dedi,\n dan\u0131\u015fman\u0131 ben oldum, Bilge Tonyukuk. (\u015ead\u0131) ka\u011fan m\u0131 yapay\u0131m diye\n d\u00fc\u015f\u00fcnd\u00fcm. Ar\u0131k bo\u011fa ile semiz bo\u011fa arkada olduk\u00e7a; semiz bo\u011fa m\u0131, ar\u0131k\n bo\u011fa m\u0131 bilinmezmi\u015f diye d\u00fc\u015f\u00fcnd\u00fcm. Bunun \u00fczerine, Tanr\u0131 ak\u0131l verdi\u011fi\n i\u00e7in onu ben ka\u011fan yapt\u0131m.\n \u0130lteri\u015f Ka\u011fan<\/strong><\/a> olunca, Bilge Tonyukuk Boyla Baga Tarkan\n ile \u0130lteri\u015f, g\u00fcneyde \u00c7inli’yi, do\u011fuda K\u0131tay’\u0131, kuzeyde O\u011fuz’u pek \u00e7ok\n \u00f6ld\u00fcrd\u00fcler. Dan\u0131\u015fman\u0131, yard\u0131mc\u0131s\u0131 ben idim.\n \u00c7ogay’\u0131n kuzeyi ile Kara Kum’da\n oturuyorduk.\n  \n B\u0130R\u0130NC\u0130 TA\u015e (G\u00fcney Cephesi)
\n <\/strong>Geyik yiyerek, tav\u015fan yiyerek\n oturuyorduk. Milletin karn\u0131 tok idi. D\u00fc\u015fman\u0131m\u0131z \u00e7evremizde ocak gibi\n idi, biz ate\u015f idik.\n B\u00f6yle otururken O\u011fuz’dan casus\n geldi. Casusun s\u00f6z\u00fc \u015f\u00f6yle idi: Dokuz O\u011fuz boyu \u00fczerine ka\u011fan oturmu\u015f;\n \u00c7in’e Kun\u0131 Seng\u00fcn’\u00fc g\u00f6ndermi\u015f; K\u0131tay’a Tongra Esim’i g\u00f6ndermi\u015f. \u015eu\n haberi g\u00f6ndermi\u015f: Az\u0131c\u0131k T\u00fcrk (K\u00f6kt\u00fcrk) boyu var; fakat ka\u011fan\u0131 yi\u011fit,\n dan\u0131\u015fman\u0131 bilgili. Bu iki ki\u015fi var olduk\u00e7a seni, \u00c7inliyi \u00f6ld\u00fcrecek,\n diyorum; do\u011fuda K\u0131tay’\u0131 \u00f6ld\u00fcrecek, diyorum; beni, O\u011fuz’u mutlaka\n \u00f6ld\u00fcrecek diyorum. \u00c7inli, sen g\u00fcney y\u00f6n\u00fcnden sald\u0131r; K\u0131tay, sen do\u011fu\n y\u00f6n\u00fcnden sald\u0131r; ben de kuzey y\u00f6n\u00fcnden sald\u0131ray\u0131m; T\u00fcrk S\u0131r boyunun\n yerinde hi\u00e7 kimse kalmas\u0131n; m\u00fcmk\u00fcnse hepsini yok edelim, diyorum.\n Bu haberi i\u015fitince gece uyuyas\u0131m\n gelmedi, g\u00fcnd\u00fcz oturas\u0131m gelmedi. Bunun \u00fczerine ka\u011fan\u0131ma arza \u00e7\u0131kt\u0131m.\n \u015eunu arz ettim: \u00c7inli, O\u011fuz, K\u0131tay… bu \u00fc\u00e7\u00fc birle\u015firse biz kal\u0131r\u0131z.\n D\u0131\u015ftan sar\u0131lm\u0131\u015f gibiyiz. Yufka iken delmek kolay imi\u015f, ince iken\n koparmak kolay. Yufka kal\u0131n olsa delmek zor imi\u015f, ince yo\u011fun olsa\n koparmak zor. Do\u011fuda K\u0131tay’dan, g\u00fcneyde \u00c7in’den, bat\u0131da bat\u0131l\u0131lardan,\n kuzeyde O\u011fuz’dan gelecek iki \u00fc\u00e7 bin askerimiz var m\u0131 acaba? B\u00f6yle arz\n ettim.\n Ka\u011fan\u0131m, ben Bilge Tonyukuk’un\n arz\u0131n\u0131 i\u015fitti, g\u00f6nl\u00fcnce idare et dedi. K\u00f6k \u00d6ng’\u00fc \u00e7i\u011fneyerek \u00d6t\u00fcke\n orman\u0131na do\u011fru orduyu sevkettim. \u0130nek ve y\u00fck arabalar\u0131yla Togla’da O\u011fuz\n geldi. \u00dc\u00e7 bin askeri varm\u0131\u015f. Biz iki bin idik. Sava\u015ft\u0131k. Tanr\u0131\n yarl\u0131\u011fad\u0131, yendik. Irma\u011fa d\u00f6k\u00fcld\u00fcler. Pek \u00e7o\u011fu da da\u011f\u0131tt\u0131\u011f\u0131m\u0131z yerde\n \u00f6ld\u00fc.\n Ondan sonra O\u011fuz tamam\u0131yla geldi.\n T\u00fcrk milletini \u00d6t\u00fcken yerine, beni, Bilge Tonyukuk’u \u00d6t\u00fcken yerine\n yerle\u015fmi\u015f diye i\u015fiten g\u00fcneydeki millet; bat\u0131daki, kuzeydeki, do\u011fudaki\n millet geldi.\n  \n B\u0130R\u0130NC\u0130 TA\u015e (Do\u011fu Cephesi)<\/strong>
\n \u0130ki bin idik. \u0130ki ordumuz oldu. T\u00fcrk milleti yarat\u0131lal\u0131, T\u00fcrk ka\u011fan\u0131\n tahta otural\u0131 \u015eantung \u015fehrine, denize ula\u015fm\u0131\u015f olan yok imi\u015f. Ka\u011fan\u0131ma\n arz edip ordu g\u00f6nderdim. \u015eantung \u015fehrine, denize ula\u015ft\u0131rd\u0131m. Yirmi \u00fc\u00e7\n \u015fehir zaptettiler. Uykular\u0131n\u0131 burada b\u0131rak\u0131p seferde yat\u0131p kalkt\u0131lar.\n \u00c7in ka\u011fan\u0131 d\u00fc\u015fman\u0131m\u0131z idi. On Ok\n ka\u011fan\u0131 d\u00fc\u015fman\u0131m\u0131z idi. K\u0131rg\u0131zlar\u0131n g\u00fc\u00e7l\u00fc ka\u011fan\u0131 da d\u00fc\u015fman\u0131m\u0131z oldu. Bu\n \u00fc\u00e7 ka\u011fan anla\u015f\u0131p Altun orman\u0131nda birle\u015felim demi\u015fler. \u015e\u00f6yle\n anla\u015fm\u0131\u015flar: Do\u011fuda T\u00fcrk ka\u011fan\u0131na do\u011fru sefere \u00e7\u0131kal\u0131m demi\u015fler. E\u011fer\n biz \u00fczerine y\u00fcr\u00fcmezsek, eninde sonunda o bizi, ka\u011fan\u0131 yi\u011fit, dan\u0131\u015fman\u0131\n bilgili oldu\u011fu i\u00e7in, eninde sonunda o bizi mutlaka \u00f6ld\u00fcrecektir. \u00dc\u00e7\u00fcm\u00fcz\n birle\u015fip \u00fczerine y\u00fcr\u00fcyelim, hepsini yok edelim demi\u015fler. T\u00fcrgi\u015f ka\u011fan\u0131\n \u015f\u00f6yle demi\u015f: Benim milletim oradad\u0131r demi\u015f, T\u00fcrk (K\u00f6k-t\u00fcrk) boyu yine\n kar\u0131\u015f\u0131kl\u0131k i\u00e7indedir, O\u011fuz’u yine dardad\u0131r demi\u015f.\n Bu s\u00f6zleri i\u015fitince gece yine\n uyuyas\u0131m gelmiyordu, g\u00fcnd\u00fcz yine oturas\u0131m gelmiyordu. 0 zaman d\u00fc\u015f\u00fcnd\u00fcm.\n \u0130lkin K\u0131rg\u0131z \u00fczerine y\u00fcr\u00fcsek daha iyi olur dedim. K\u00f6gmen yolu tek imi\u015f;\n kapanm\u0131\u015f diye i\u015fitip bu yoldan y\u00fcr\u00fcmek olmaz dedim. K\u0131lavuz istedim.\n \u00c7\u00f6ll\u00fc Az eri buldum. Az \u00fclke (sinde), An\u0131 bel (inde bir yol var) m\u0131\u015f;\n bir at yolu imi\u015f, onunla gitmi\u015f. Onunla konu\u015fup bir atl\u0131n\u0131n gitmi\u015f\n oldu\u011funu \u00f6\u011frenince bu yolla gitmek m\u00fcmk\u00fcn dedim. D\u00fc\u015f\u00fcnd\u00fcm ve\n ka\u011fan\u0131ma;…\n  \n B\u0130R\u0130NC\u0130 TA\u015e (Kuzey Cephesi)
\n <\/strong>…arz ettim.\n Ordu y\u00fcr\u00fctt\u00fcm. At in dedim. Ak\n Termil’i ge\u00e7ince at bindirdim. At \u00fczerine bindirip kar\u0131 s\u00f6kt\u00fcrd\u00fcm.\n Sonra atlar\u0131 yede\u011fe ald\u0131r\u0131p yaya olarak ve a\u011fa\u00e7lara tutuna tutuna\n yukar\u0131 \u00e7\u0131kartt\u0131m. \u00d6ndeki eri \u00e7apraz y\u00fcr\u00fcterek a\u011fa\u00e7 olan tepeyi a\u015ft\u0131k.\n Yuvarlanarak indik. On gecede yandaki engeli dola\u015farak gittik. K\u0131lavuz\n yeri \u015fa\u015f\u0131r\u0131p bo\u011fazland\u0131. Bunal\u0131p “ka\u011fan, yeti\u015f” demi\u015f. An\u0131\n suyuna vard\u0131k. O sudan a\u015fa\u011f\u0131 gittik. Yemek i\u00e7in attan iniyor, at\u0131 a\u011faca\n ba\u011fl\u0131yorduk. Gece g\u00fcnd\u00fcz d\u00f6rt nala gittik. K\u0131rg\u0131zlar\u0131 uykuda bast\u0131k.\n Uykular\u0131n\u0131 m\u0131zrakla a\u00e7t\u0131k. Han\u0131, ordusunu toplad\u0131; sava\u015ft\u0131k ve yendik.\n Hanlar\u0131n\u0131 \u00f6ld\u00fcrd\u00fck. K\u0131rg\u0131z boyu ka\u011fana teslim oldu, ba\u015f e\u011fdi. Geri\n d\u00f6nd\u00fck, K\u00f6gmen orman\u0131n\u0131 dola\u015farak geldik.\n K\u0131rg\u0131z\u2019dan d\u00f6ner d\u00f6nmez T\u00fcrgi\u015f\n ka\u011fan\u0131ndan casus geldi. Haberi \u015f\u00f6yle idi: Do\u011fudan ka\u011fana sefer edelim.\n Biz y\u00fcr\u00fcmezsek onlar bizi, ka\u011fan\u0131 yi\u011fit, dan\u0131\u015fman\u0131 bilgili oldu\u011fu i\u00e7in\n eninde sonunda onlar bizi mutlaka \u00f6ld\u00fcrecek, demi\u015f. Casus, t\u00fcrgi\u015f\n ka\u011fan\u0131 \u00e7\u0131km\u0131\u015f dedi, On Ok boyu eksiksiz \u00e7\u0131km\u0131\u015f dedi: \u00c7in ordusu da\n varm\u0131\u015f.\n Bu haberi i\u015fitti\u011fimiz s\u0131rada katun\n (krali\u00e7e) vefat etmi\u015fti. Ka\u011fan\u0131m, ben eve ineyim, onun yo\u011f t\u00f6renini\n yapay\u0131m dedi. Orduya \u201cgidin Altun orman\u0131nda oturun\u201d dedi. \u201cOrdunun\n ba\u015f\u0131nda \u0130ni \u0130l Ka\u011fan, Tardu\u015f \u015fad\u0131 gitsin\u201d dedi. Bilge Tonyukuk\u2019a, bana\n \u015funlar\u0131 s\u00f6yledi : \u201cBu orduyu ilet\u201d dedi, \u201cben sana ne s\u00f6yleyeyim.\n Karar\u0131 istedi\u011fin gibi ver\u201d dedi; \u201cgelirse g\u00f6rece\u011fi var, gelmezse\n haberciyi ve haberi alarak otur\u201d dedi.\n Altun orman\u0131nda oturduk. \u00dc\u00e7 casus\n geldi. Haberleri bir: Ka\u011fan orduyu \u00e7\u0131kard\u0131. On Ok eksiksiz \u00e7\u0131kt\u0131. Yar\u0131\u015f\n ovas\u0131nda toplanal\u0131m demi\u015fler. Bu haberi i\u015fitince haberi ka\u011fana\n yollad\u0131m. Handan haber geldi: \u201cOturun, \u00f6nc\u00fcy\u00fc ve n\u00f6bet\u00e7iyi iyice\n d\u00fczenleyin, bask\u0131n yapmay\u0131n\u201d demi\u015f. B\u00f6g\u00fc Ka\u011fan bana b\u00f6yle haber\n yollam\u0131\u015f. Apa Tarkan\u2019a ise gizli haber g\u00f6ndermi\u015f. Bilge Tonyukuk\n k\u00f6t\u00fcd\u00fcr, kindard\u0131r; yan\u0131l\u0131r; orduyu y\u00fcr\u00fctelim diyecek; kabul etmeyin.\n Bu haberi i\u015fitince ordu y\u00fcr\u00fctt\u00fcm.\n Altun orman\u0131n\u0131 yol olmaks\u0131z\u0131n a\u015ft\u0131k. \u0130rti\u015f \u0131rma\u011f\u0131n\u0131 ge\u00e7it olmaks\u0131z\u0131n\n ge\u00e7tik. Gece de yol ald\u0131k ve Bol\u00e7u\u2019ya \u015fafak s\u00f6kerken ula\u015ft\u0131k.\u201d\n  \n \u0130K\u0130NC\u0130 TA\u015e (Bat\u0131 Cephesi)
\n <\/strong>\u201cHaberciyi getirdiler. S\u00f6z\u00fc \u015f\u00f6yle\n idi: Yar\u0131\u015f ovas\u0131nda y\u00fcz bin asker topland\u0131 dedi. Bu s\u00f6z\u00fc i\u015fitince\n be\u011fler, hepbirlikte geri d\u00f6nelim, zay\u0131f\u0131n utanc\u0131 daha iyidir dediler.\n Ben \u015f\u00f6yle dedim; ben, Bilge Tonyukuk: Altun Orman\u0131n\u0131 a\u015farak geldik,\n \u0130rti\u015f \u0131rma\u011f\u0131n\u0131 ge\u00e7erek geldik. Gelenler yi\u011fit dediler duymad\u0131lar;\n tanr\u0131, Umay, mukaddes yer su \u00fczerine \u00e7\u00f6k\u00fcverdi. Ni\u00e7in ka\u00e7\u0131yoruz? \u00c7ok\n diye ni\u00e7in korkuyoruz? Az\u0131z diye ni\u00e7in kendimizi k\u00fc\u00e7\u00fcms\u00fcyoruz? H\u00fccum\n edelim dedim. H\u00fccum ettik ve ya\u011fmalad\u0131k.\n \u0130kinci g\u00fcn ate\u015f gibi k\u0131z\u0131p\n geldiler. Sava\u015ft\u0131k. Bizden iki ucu, yar\u0131s\u0131 fazla idi. Tanr\u0131 yarl\u0131\u011fad\u0131\u011f\u0131\n i\u00e7in \u00e7ok diye korkmad\u0131k ve sava\u015ft\u0131k. Tardu\u015f \u015fad\u0131na kadar kovalay\u0131p\n da\u011f\u0131tt\u0131k. Ka\u011fan\u0131n\u0131 tuttuk; yabgusunu, \u015fad\u0131n\u0131 orada \u00f6ld\u00fcrd\u00fck. Elli kadar\n er yakalad\u0131k. Hem o gece halk\u0131na haber g\u00f6nderdik. O haberi i\u015fitip On Ok\n be\u011fleri, halk\u0131 hep geldi, ba\u015f e\u011fdi. Halk\u0131n biraz\u0131 ka\u00e7m\u0131\u015ft\u0131. Gelen\n be\u011fleri ve halk\u0131 d\u00fczenleyip toplayarak, On Ok ordusunu y\u00fcr\u00fctt\u00fcm. Biz de\n y\u00fcr\u00fcd\u00fck. An\u0131\u2019y\u0131 ge\u00e7tik. \u0130nci \u0131rma\u011f\u0131n\u0131 ge\u00e7erek Tinsi o\u011flu denen ebedi Ek\n da\u011f\u0131n\u0131 a\u015f\u0131rd\u0131m.\u201d\n  \n \u0130K\u0130NC\u0130 TA\u015e (G\u00fcney Cephesi)
\n <\/strong>Demir Kap\u0131\u2019ya kadar gittik. Oradan\n geri d\u00f6nd\u00fck. \u0130ni \u0130l Ka\u011fan\u2019a… Tacikler, Toharlar… ondan berideki Suk\n ba\u015fl\u0131 So\u011fdak kavmi hep gelip ba\u015f e\u011fdi.\n T\u00fcrk milletinin Demir Kap\u0131\u2019ya ,\n Tinsi O\u011flu denen da\u011fa ula\u015ft\u0131\u011f\u0131 hi\u00e7 v\u00e2ki de\u011fildi. O yere, ben Bilge\n Tonyukuk ula\u015ft\u0131rd\u0131\u011f\u0131m i\u00e7in sar\u0131 alt\u0131n, beyaz g\u00fcm\u00fc\u015f, k\u0131z\u0131l yak \u00f6k\u00fcz\u00fc,\n e\u011fri deve, mal s\u0131k\u0131nt\u0131s\u0131zca getirdik.\n \u0130lteri\u015f ka\u011fan, bilgisinden dolay\u0131,\n yi\u011fitli\u011finden dolay\u0131 \u00c7in ile on yedi defa sava\u015ft\u0131. K\u0131taylarla yedi defa\n sava\u015ft\u0131. O\u011fuzlarla be\u015f defa sava\u015ft\u0131. Bu sava\u015flarda da dan\u0131\u015fman\u0131 hep ben\n idim. Kumandan\u0131 da yine ben idim. \u0130lteri\u015f Ka\u011fan\u2019a, T\u00fcrk\u2019\u00fcn hakim\n ka\u011fan\u0131na, T\u00fcrk\u2019\u00fcn bilgili ka\u011fan\u0131na.\u201d\n  \n \u0130K\u0130NC\u0130 TA\u015e (Do\u011fu Cephesi)
\n <\/strong>Kapgan Ka\u011fan… Gece uyumad\u0131,\n g\u00fcnd\u00fcz oturmad\u0131. K\u0131z\u0131l kan\u0131m\u0131 d\u00f6kerek, kara terimi ak\u0131tarak i\u015fimi\n g\u00fcc\u00fcm\u00fc hep ona verdim. \u00d6nc\u00fcleri yine uzaklara g\u00f6nderdim; hisarlar\u0131,\n g\u00f6zc\u00fcleri \u00e7o\u011faltt\u0131m; bas\u0131lan d\u00fc\u015fman\u0131 getirdim; ka\u011fan\u0131m ile seferlere\n \u00e7\u0131kt\u0131k. Tanr\u0131 korusun, bu T\u00fcrk milletinin i\u00e7inde silahl\u0131 d\u00fc\u015fman\n dola\u015ft\u0131rmad\u0131m, damgal\u0131 at ko\u015fturtmad\u0131m. \u0130lteri\u015f Ka\u011fan kazanmasayd\u0131,\n onun ard\u0131ndan ben kazanmasayd\u0131m il yine, millet yine yok olacakt\u0131. O\n kazand\u0131\u011f\u0131 i\u00e7in, ard\u0131ndan ben kazand\u0131\u011f\u0131m i\u00e7in il yine il oldu, millet\n yine millet oldu.\n Ben art\u0131k ya\u015fland\u0131m, kocad\u0131m. Her\n hangi bir yerdeki ka\u011fan sahibi bir millete benim gibisi olsa ne\n s\u0131k\u0131nt\u0131lar\u0131 olabilir?\n T\u00fcrk Bilge Ka\u011fan ilinde yazd\u0131rd\u0131m.\n Ben Bilge Tonyukuk.\u201d\n \n \n \n \n \n \n \n \n \n <\/td><\/tr>
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<\/p>\n ","protected":false},"excerpt":{"rendered":"

      Tonyukuk (\u2026..-726) Ad\u0131 bilinen ilk T\u00fcrk yazar ve tarih\u00e7isidir. G\u00f6kt\u00fcrk Devleti\u2019nin kurucusu \u0130lteri\u015f Kutlug Ka\u011fan ba\u015fta olmak \u00fczere Kapa\u011fan Ka\u011fan ve Bilge Ka\u011fan\u2019a dan\u0131\u015fmanl\u0131k yapm\u0131\u015f, meclis ba\u015fkanl\u0131klar\u0131n\u0131 y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Tonyukuk\u2019un, kendi ad\u0131na diktirdi\u011fi kitabesinden; G\u00f6kt\u00fcrkler, Juan Juan Devleti\u2019nin elinde esir iken do\u011fdu\u011fu anla\u015f\u0131l\u0131yor. Esaretten Kutlug Ka\u011fan ile birlikte kurtulmu\u015f ve G\u00f6kt\u00fcrk Devleti\u2019nin kurulu\u015funda g\u00f6rev alm\u0131\u015ft\u0131r. Bilge Ka\u011fan\u2019a vezirlik…<\/p>\n","protected":false},"author":1,"featured_media":4478,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[50,1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/posts\/4463"}],"collection":[{"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4463"}],"version-history":[{"count":7,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/posts\/4463\/revisions"}],"predecessor-version":[{"id":4525,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/posts\/4463\/revisions\/4525"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=\/wp\/v2\/media\/4478"}],"wp:attachment":[{"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mbirekul.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}